Signs Of Reading In The Quran Made Easy | Learn Waqf And Ibtidaa

Do you need to Understand the signs of reading in the Quran waqf and ibtidaa or know the Rules of Stopping When Reading the Quran? If your answer is yes, you are in the right place because here we will try to explain this topic. This is based on our intensive Quran sessions.

Understand the signs of reading in the Quran

Every language has a unique shape and structure, as well as some clear guidelines for usage. These requirements and recommendations outline how to properly read, write, and speak any dialect. 

Even though different speech dialects are limited to some geographical regions, all of them adhere to the same grammatical rules regarding the placement of pauses between sentences.

While reciting this Highly Revered Scripture, each reader must be mindful of the Divine Principles in the Holy Quran since it is simpler to understand a more extended conversation by breaking it into smaller chunks. The Quranic clauses are spaced with a few necessary stop and pause marks so the reader can understand their meaning correctly. It will help him learn to recite the Quran with proper Tajweed (pronunciation) and in a rhythmic and phonetic style. In Arabic, the word Waqf means to halt.

What Are the Rules of Stopping When Reading Quran?

Before knowing what Are the Rules of Stopping When Reading the Quran? Let’s first clarify what Waqf is. Doing Waqf is defined as ceasing in Arabic. In terms of its practical meaning: It involves stopping the sound at the end of a word, often for a small interval of breathing, to continue the recitation rather than limit it. An Ayah may have it at the conclusion or even in the midst. It can never, however, be in the midst of a word.

In a sense stated above, Waqf has three of these parts:

1. Waqf to end permanently. For instance, when someone reads the surah al-Baqarah and then continues to pray after that, it is what is referred to as Waq.
2. Waqf, which means “to breathe,” the reader pauses reading at a particular line to take a breath before continuing.
3. Waqf attempts to halt temporarily, preventing him from breathing even for a split second. The name of this final Waqf is “saktah.”

A. Waqf Division

According to Qur’anic scholars, there are four ways to cease reading the Qur’an:

• Waqaf Ikhtibari 
• The second is Waqaf Intidhari. 
• The third is Waqaf Idhthirari.
• The fourth is Waqaf Ikhtiyari. 

Different types of signals are placed above the word to indicate if stopping is feasible or not.

B. Stopping Signs in the Qur’an:

Here are the stoping signs you will be introduced to while reading the Quran. The Holy Quran uses the following symbols, along with explanations of what they mean:

1. مـ: This sign means that the reciter of the Rules to Read Quran must pause his recitation to prevent changing the meaning. It serves as a signal for the necessary pause. The phrase “Waqf e Laazim” commands the reader to stop reading at this point because laazim implies accomplishing urgently or without delay. Failing to halt at this point will drastically change the sentence’s overall meaning.
2. ط: This sign means that the reciter of the A Quick Guide to Tajweed should perform a usual pause afterthought or sentence
3. ج: This sign means that the Quran’s reciter could pause or continue reading. So, It is an acceptable halt. It serves as an adequate stop indicator.
4. صلي Or ز are two signs of the Quran telling the reciter of the Quran that it is OK to pause your recitation, although continuing is preferred. It serves as an effective stop signal—the Appropriate Pause. The book “Qad Yusal” clarifies that it is OK to keep reading but that you should stop now.
5. قلي: This sign means that the reciter of the Quran is OK to go on, but stopping is better. It could serve as a signal to halt completely or enough.
6. لا: This is one of the essential the Rules to Read Quran. It means that the reciter of the Quran could not pause his recitation between the two words. It serves as a signal for the unpleasant halt.
7. قف: This is an anticipation mark telling the reciter of the Quran that it is better to pause.
8. ∴ –The Embracing Stop: these three dots are known as “Mu’aanaqah”. The sign appears twice over a particular sentence identifying that the reciter of the Quran could not stop in both words where the two signs are placed. The reciter needs to stop on either of them or neither. If paused on one of them, you must not stop on the other because this will confuse the meaning. On any of them, it is also acceptable to keep going without stopping.

Note: 

A specific stop may be seen as excellent by particular academics, sufficient by others, and complete by others. This results from different interpretations of how the grammatical sentence is put together.

C. Quranic Signs of Breathless Pause

Signs of Breathless Pause: Sakt سَكْت.

Its actual definition: Stopping the sound for a brief period without breathing to start the recitation again instantly.

One subject connected to the guidelines for pausing when reading the Quran is “Sakt.” In several Mushafs, the letter is used to represent the pause that is held during recitation for two counts without breathing. In Tajweed books, there are four breaks in the recitation of the Hafs.

Study the guidelines for stopping and Starting in the Quran

It’s crucial to understand how to stop any word when reading the Quran and study the guidelines for stopping. The following is noticed, whether it is after an Ayah or comment or to take a breath:

1. The word’s last letter is spoken without short vowels, such as Tanween. The Tanween Fathah is one exception; it is said with an Alif while pausing.
2. All vowels and Tanween (includTanweense of Fathah) are deleted while pausing on Taa Marbutah ـة or ة, and the letter is pronounced Haa with sukoon.

Conclusion | Whaqf And Ibtidaa Learning

The process of learning in Islam is never finished. The more you know about Islam, the more questions you may have and subjects you may wish to research. 

It is very advised for Muslims to acquire two tools to understand the signs of reading in the Quran, Waqf, and ibtidaa, fully:

1. The reader can avoid most critical blunders by general awareness of Arabic meanings (see for example, al-Qaida al-Nooraniya Course).
2. See the Tafseer of the Tajweed symbols in Quran, which interprets the Quran and provides extra information.

However, effectively dealing with the subjects mentioned above may be difficult if you’re a regular Muslim who isn’t an expert in this area of advanced knowledge or if you don’t understand Arabic natively.

So we have provided you with the most essential Tajweed symbols in Quran simply found in the Holy Quran to begin to learn Quran online or offline. Contact Surah Institute to start booking the customized course on this topic.